Source Factsheets from
www.Al-Islam.org/Nutshell
“And tell the believing men to lower their
gaze and be modest…And tell the believing
women to lower their gaze and be modest, and
to display of their adornment only that
which is apparent….” (Qur'an: Chapter 24, Verses 30-31)
Why Do
Muslims Have a Dress Code?
Islam does not forbid men and women to
interact, but enjoins them to adopt a code
of behavior characterized by modesty
so that they may treat one another with full
and appropriate respect. Islamic modest
behavior consists of piety and mutual
respect, as well as a standard of dress
often identified by the headscarves worn by
Muslim women.
Lower Your Gaze for the Good of Your Spirit
The philosophy
behind what is commonly called hijab
– Islamic modest dress – is rooted in the
concept of guarding one’s senses from
anything that may lessen one’s innocence.
Imam ‘Ali, the cousin and son-in-law of the
Prophet of Islam (may peace be upon him and
his family), said,
“The eye is the spy of the hearts and the
messenger of the intellect; therefore lower
your gaze from whatever is not appropriate
to your faith...” Lantern of the Path
In the modern world,
our senses are bombarded from all directions
with a plethora of sights, sounds, and
smells. Islam teaches us to control what our
senses are exposed to since our experiences
affect us externally as well as spiritually.
A smell of perfume may call to mind a
distant memory of one’s grandmother; the
sound of fireworks may startle and bring
forth an image of war; the sight of a
beautiful woman in a revealing dress may
bring feelings of unwanted and inappropriate
arousal.
When our senses witness
immorality, crime, or debauchery, even
though we are not guilty of committing the
offense, we lose a degree of innocence. We
all hold childhood memories of a moment when
we went through such a loss of innocence.
What was once something shocking or held in
special status falls into the realm of the
ordinary.
In Islam, it is not
only for parents to carefully guard what
their children are exposed to, but it is for
the adults to also guard themselves. Failure
to do so can eventually lead to spiritual
sickness.
Thus, the larger
philosophy behind hijab is one of
maintaining dignity and purity and applies
to all facets of life and not exclusively to
dress. We must prevent ourselves from
looking at the opposite sex in a lustful
way, and we must dress so that we are
regarded with respect.
The Proper Observance of Hijab
The Qur’an addresses
Islamic modest dress as follows:
“And tell the
believing men to lower their gaze and be
modest. That is purer for them. Lo! Allah is
aware of what they do. And tell the
believing women to lower their gaze and be
modest, and to display of their adornment
only that which is apparent, and to draw
their veils over their bosoms, and not to
reveal their adornment save to [those
relatives who fall within bounds of close
relationship explained in the Qur’an]...”
Chapter 24, Verses 30-31.
The purpose of this
modesty is to maintain the dignity of both
men and women when they interact.
q
First, men are required to
take the lead in respecting women. They
should not engage in or approve of any
activity which objectifies or demeans a
woman. They are also required to cast down
their gazes in humility and to observe the
general philosophy of modesty of the heart
and dress. They must wear decent clothing
and avoid activities and places that will
cause them to witness that which they should
not.
q
Hijab does not prevent
men and women from interacting for the
purpose of study, work, performing good
deeds, and so on. Rather, when hijab
is mutually observed, such interactions will
take place in sincerity of purpose and
devoid of impropriety.
q
Women should respect
themselves as dignified beings and interact
with men in purity. They should not modify
their behavior around men so as to seem
invitingly attractive or flirtatiously
pleasing and thus allow themselves to be
objectified.
q
When among men who are not
close relatives, women should dress modestly
so that their adornment (source of beauty
and attraction) is covered. Muslim scholars
unanimously state that a woman should
respectably cover all except her hands and
face. Muslim women fulfill this requirement
by wearing loose fitting clothing and
covering their hair with scarves.
q
The requirements for modest
dress differ between the sexes due to
fundamental biological distinctions and
causes of attraction. One will observe these
distinctions in Western society where a
relatively small number of women read
pornographic magazines or visit prostitutes
when compared to men who engage in such
activities.
q
Contrary to some views,
hijab is not a sign of inferiority of
woman nor is it imposed upon her by the
opposite sex. Before God, men and women are
distinguished from one another only in terms
of individual piety. When observing modest
dress, before one another, they are
distinguished by non-physical
characteristics such as intellect and
integrity.
q
Islamic modest dress does not
socially suffocate women by denying them
free and necessary movement, expression of
opinion, education, health care and other
human rights. Rather, hijab assists
in building a sound society and reduces the
number of crimes such as rape and
molestation since a possible stimulus for
such crimes is not present when hijab
is observed. Observance of hijab is
part of a larger system in Islam that when
properly followed maintains the dignity of
men, women, and society as a whole.
What do Muslim Women Really Think About
Hijab?
“I can feel the extra
respect coming my way. People take me more
seriously, and I feel protected and
confident when I step out.” Dr. Mrs. N.Z.
Vakil, M.D.
“In the modern society
of today, a woman has always been looked
upon as just another sexual object for the
men. Why should one display one’s beauty for
unwanted eyes to feast upon? The Hijab
protects a woman’s honor and doesn’t arouse
unwanted passion from the opposite sex. I
feel if the women were to universally adopt
the Islamic code of dressing, the rate of
incidences of teasing, molestation, rape,
etc. would be negligible. Wearing the
hijab gives me more confidence in myself
as a woman and it doesn’t obstruct me in any
way in my profession.” Mrs. Salva I Rasool,
Graphic Designer
“I am a convert to
Islam and so I can compare the experiences
of life with and without Islamic Modest
Dress. I am well aware of the attitude in
Western society that hijab is
repressive or hinders the freedom of a
woman. My experience with hijab and
my study of Islam allows me to understand
that this is not the case. Non-Muslim people
may sometimes stare, but in hijab I
am always treated with respect. I have never
had trouble getting or maintaining a job, I
no longer face unwanted advances or lewd
comments from the opposite sex, and I feel
more dignified than without hijab. I
realize now I can be accepted and interact
with others as my true self once my
appearance is not allowed to be the
controlling factor. Even in bad
neighborhoods, men that are normally lewd
just step out of my way. The overall concept
in Islamic Dress of maintaining proper
respect and my experience that it does
indeed increase respectful interaction
creates an added sense of security when I go
out in public. Knowing what hijab
gives me, I would never go back to living
without it. I go out in public as a
recognized Muslim woman – a reminder to
myself and all who see me that I seek to
live in a manner which is decent and pure. I
am one who seeks to obey God in all matters.
People know this of nuns when they see them,
and they know the same of me. Even if they
cannot understand my reasons for a style of
dress that is unusual here in the United
States, they express admiration for someone
who isn’t afraid to live by her principles.”
Mrs. Diana Beatty, Teacher
“I
found I liked wearing the hijab.
Actually, 'like' is not the right word,
because it isn't positive enough. I loved
it. For the first time in my life as an
American woman, I felt that my body finally
belonged to me. I felt as though I finally
had what I can only describe, for lack of a
better phrase, as the integrity of my own
bodily privacy.I found that I was treated
very well, much more respectfully, and I
noted a definite tendency on the part of
men, especially young men, to leave me alone
and give me a wide berth. The way this
manifested itself most powerfully was the
degree to which I found I was no longer
followed by men's eyes.The hijab gave
me a message, not even so much 'not
available,' although I think that is a part
of it, but something stronger…” A non-Muslim
American participant in the post-September
11th Scarves for Solidarity Campaign,
as quoted in a letter to the San Francisco
Chronicle, May 9, 2002.